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	Давлати Темуриён (форсӣ: تیموریان‎)
	Империя дар Осиёи Миёна
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	; Давлати Темурланг
Пойтахт	Самарқанд (1370-1405),; Ҳирот (1405-1507)
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Нусха 15:40, 2 октябри 2017

Сулолаи Тимуриён (форсӣ: تیموریان‎) — авлоди амир Тимур, султонҳои сулола солҳои 1370 - 1858 дар Мовароуннаҳр (Осиёи Марказӣ),Эрон ва Ҳиндустон ҳукумрон буданд.

Эзоҳ

↑ Subtelny, Maria E. (2007). Timurids in Transition: Turko-Persian Politics and Acculturation in Medieval Iran. Leiden: Brill. p. 260. ISBN 978-9004160316.
↑
- Manz, Beatrice Forbes (1999). The Rise and Rule of Tamerlane. Cambridge University Press, p.109. ISBN 0-521-63384-2. Limited preview at Google Books. p.109.
  "In almost all the territories which Temür incorporated into his realm Persian was the primary language of administration and literary culture. Thus the language of the settled 'diwan' was Persian."
- B.F. Manz, W.M. Thackston, D.J. Roxburgh, L. Golombek, L. Komaroff, R.E. Darley-Doran. "Timurids" Encyclopaedia of Islam Brill Publishers 2007;
  "During the Timurid period, three languages, Persian, Turkish, and Arabic were in use. The major language of the period was Persian, the native language of the Tajik (Persian) component of society and the language of learning acquired by all literate and/or urban Turks. Persian served as the language of administration, history, belles lettres, and poetry."
- Bertold Spuler. CENTRAL ASIA v. In the Mongol and Timurid Periodse(англ.). Encyclopaedia Iranica. 14 сентябри 2017 санҷида шуд.
  ... Like his father, Olōğ Beg was entirely integrated into the Persian Islamic cultural circles, and during his reign Persian predominated as the language of high culture, a status that it retained in the region of Samarqand until the Russian revolution 1917... Ḥoseyn Bāyqarā encouraged the development of Persian literature and literary talent in every way possible...)
- Robert Devereux (ed.) "Muhakamat Al-Lughatain (Judgment of Two Languages)" Mir 'Ali Shir Nawāi; Leiden, E.J. Brill 1966:
  ...Nawa'i also employs the curious argument that most Turks also spoke Persian but only a few Persians ever achieved fluency in Turkic. It is difficult to understand why he was impressed by this phenomenon, since the most obvious explanation is that Turks found it necessary, or at least advisable, to learn Persian – it was, after all, the official state language – while Persians saw no reason to bother learning Turkic which was, in their eyes, merely the uncivilized tongue of uncivilized nomadic tribesmen.)
- David J. Roxburgh. The Persian Album, 1400-1600: From Dispersal to Collection. Yale University Press, 2005. pg 130:
  "Persian literature, especially poetry, occupied a central in the process of assimilation of Timurid elite to the Perso-Islamicate courtly culture, and so it is not surprising to find Baysanghur commissioned a new edition of Firdawsi's Shanama
↑ Maria Subtelny. Timurids in Transition: Turko-Persian Politics and Acculturation. — С. 201.
↑ Christine Caldwell Ames. Medieval Heresies: Christianity, Judaism, and Islam. — С. 269.

Ин мақолаи нопурра аз таърих мебошад.
Шумо метавонед бо пурра кардани ин ба Википедия кумак кунед.

[1] Subtelny, Maria E. (2007). Timurids in Transition: Turko-Persian Politics and Acculturation in Medieval Iran. Leiden: Brill. p. 260. ISBN 978-9004160316.

[2] 
Manz, Beatrice Forbes (1999). The Rise and Rule of Tamerlane. Cambridge University Press, p.109. ISBN 0-521-63384-2. Limited preview at Google Books. p.109.
"In almost all the territories which Temür incorporated into his realm Persian was the primary language of administration and literary culture. Thus the language of the settled 'diwan' was Persian."

B.F. Manz, W.M. Thackston, D.J. Roxburgh, L. Golombek, L. Komaroff, R.E. Darley-Doran. "Timurids" Encyclopaedia of Islam Brill Publishers 2007;
"During the Timurid period, three languages, Persian, Turkish, and Arabic were in use. The major language of the period was Persian, the native language of the Tajik (Persian) component of society and the language of learning acquired by all literate and/or urban Turks. Persian served as the language of administration, history, belles lettres, and poetry."

Bertold Spuler. CENTRAL ASIA v. In the Mongol and Timurid Periodse(англ.). Encyclopaedia Iranica. 14 сентябри 2017 санҷида шуд.
... Like his father, Olōğ Beg was entirely integrated into the Persian Islamic cultural circles, and during his reign Persian predominated as the language of high culture, a status that it retained in the region of Samarqand until the Russian revolution 1917... Ḥoseyn Bāyqarā encouraged the development of Persian literature and literary talent in every way possible...)

Robert Devereux (ed.) "Muhakamat Al-Lughatain (Judgment of Two Languages)" Mir 'Ali Shir Nawāi; Leiden, E.J. Brill 1966:
...Nawa'i also employs the curious argument that most Turks also spoke Persian but only a few Persians ever achieved fluency in Turkic. It is difficult to understand why he was impressed by this phenomenon, since the most obvious explanation is that Turks found it necessary, or at least advisable, to learn Persian – it was, after all, the official state language – while Persians saw no reason to bother learning Turkic which was, in their eyes, merely the uncivilized tongue of uncivilized nomadic tribesmen.)

David J. Roxburgh. The Persian Album, 1400-1600: From Dispersal to Collection. Yale University Press, 2005. pg 130:
"Persian literature, especially poetry, occupied a central in the process of assimilation of Timurid elite to the Perso-Islamicate courtly culture, and so it is not surprising to find Baysanghur commissioned a new edition of Firdawsi's Shanama

[3] Manz, Beatrice Forbes (1999). The Rise and Rule of Tamerlane. Cambridge University Press, p.109. ISBN 0-521-63384-2. Limited preview at Google Books. p.109.
"In almost all the territories which Temür incorporated into his realm Persian was the primary language of administration and literary culture. Thus the language of the settled 'diwan' was Persian."

[4] B.F. Manz, W.M. Thackston, D.J. Roxburgh, L. Golombek, L. Komaroff, R.E. Darley-Doran. "Timurids" Encyclopaedia of Islam Brill Publishers 2007;
"During the Timurid period, three languages, Persian, Turkish, and Arabic were in use. The major language of the period was Persian, the native language of the Tajik (Persian) component of society and the language of learning acquired by all literate and/or urban Turks. Persian served as the language of administration, history, belles lettres, and poetry."

[5] Bertold Spuler. CENTRAL ASIA v. In the Mongol and Timurid Periodse(англ.). Encyclopaedia Iranica. 14 сентябри 2017 санҷида шуд.
... Like his father, Olōğ Beg was entirely integrated into the Persian Islamic cultural circles, and during his reign Persian predominated as the language of high culture, a status that it retained in the region of Samarqand until the Russian revolution 1917... Ḥoseyn Bāyqarā encouraged the development of Persian literature and literary talent in every way possible...)

[6] Robert Devereux (ed.) "Muhakamat Al-Lughatain (Judgment of Two Languages)" Mir 'Ali Shir Nawāi; Leiden, E.J. Brill 1966:
...Nawa'i also employs the curious argument that most Turks also spoke Persian but only a few Persians ever achieved fluency in Turkic. It is difficult to understand why he was impressed by this phenomenon, since the most obvious explanation is that Turks found it necessary, or at least advisable, to learn Persian – it was, after all, the official state language – while Persians saw no reason to bother learning Turkic which was, in their eyes, merely the uncivilized tongue of uncivilized nomadic tribesmen.)

[7] David J. Roxburgh. The Persian Album, 1400-1600: From Dispersal to Collection. Yale University Press, 2005. pg 130:
"Persian literature, especially poetry, occupied a central in the process of assimilation of Timurid elite to the Perso-Islamicate courtly culture, and so it is not surprising to find Baysanghur commissioned a new edition of Firdawsi's Shanama

[3] Maria Subtelny. Timurids in Transition: Turko-Persian Politics and Acculturation. — С. 201.

[4] Christine Caldwell Ames. Medieval Heresies: Christianity, Judaism, and Islam. — С. 269.

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@@ Сатри 1: / Сатри 1: @@
 {{Давлати таърихӣ
-|ном    = Давлати Темуриён ({{lang-fa2|تیموریان}})
+|ном    = Давлати Темуриён ({{lang-fa|تیموریان}})
 |худном                     = Турон ({{lang-chg|توران}}), Гуркониён ({{lang-fa|گورکانیان}})
 |вазъ = Империя дар Осиёи Миёна
@@ Сатри 65: / Сатри 65: @@
 }}
-'''Сулолаи Тимуриён''' ({{lang-fa2|تیموریان}}) — авлоди амир Тимур, султонҳои сулола солҳои 1370 - 1858 дар [[Мовароуннаҳр]] ([[Осиёи Марказӣ]]),[[Эрон]] ва [[Ҳиндустон]] ҳукумрон буданд.
+'''Сулолаи Тимуриён''' ({{lang-fa|تیموریان}}) — авлоди амир Тимур, султонҳои сулола солҳои 1370 - 1858 дар [[Мовароуннаҳр]] ([[Осиёи Марказӣ]]),[[Эрон]] ва [[Ҳиндустон]] ҳукумрон буданд.
 == Эзоҳ ==